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Wednesday, February 04, 2015

Native American Residential School Mass Grave Sites in Canada


A list of twenty eight mass graves of children who died in Indian Residential Schools across Canada, there are hundreds and thousands of children buried in these grave sites alone.

The Catholic, Anglican and United Church, and the government of Canada, operated the schools and hospitals where these mass graves are located. We therefore hold these institutions and their officers legally responsibl...
e and liable for the deaths of these children.

The murders included children killed in electric chairs. Some of the bodies were incinerated in the school furnaces, some were sacrificed in satanic ceremonies, while others were buried in mass graves.

Eyewitness Sylvester Greene described how he helped bury a young Inuit boy at the United Church's Edmonton residential school in 1953.
"We were told never to tell anyone by Jim Ludford, the Principal, who got me and three other boys to bury him. But a lot more kids got buried all the time in that big grave next to the school."

The location of mass graves of residential school children was revealed by the Independent Tribunal Established Squamish Nation Territory ("Vancouver, Canada") on April 10th 2008, At a public ceremony and press conference held outside the colonial "Indian Affairs" building in downtown Vancouver, the Friends and Relatives of the Disappeared (FRD) released a list of twenty eight mass graves across Canada holding the remains of untold numbers of aboriginal children who died in Indian Residential Schools.

The list was distributed to the world media and to United Nations agencies, as the first act of the newly-formed International Human Rights Tribunal into Genocide in Canada (IHRTGC), a non-governmental body established by indigenous elders.
In a statement read by FRD spokesperson Eagle Strong Voice, it was declared that the IHRTGC would commence its investigations on April 15, 2008, the fourth Annual Aboriginal Holocaust Memorial Day. This inquiry will involve international human rights observers from Guatemala and Cyprus, and will convene aboriginal courts of justice where those persons and institutions responsible for the death and suffering of residential school children will be tried and sentenced. (The complete Statement and List of Mass Graves is reproduced below).

As of April 15, 2008, we are establishing an independent, non governmental inquiry into the death and disappearance of Indian residential school children across Canada.

This inquiry shall be known as The International Human Rights Tribunal into Genocide in Canada (IHRTGC), and is established under the authority of the following hereditary chiefs, who shall serve as presiding judges of the Tribunal:

Hereditary Chief Kiapilano of the Squamish Nation

Chief Louis Daniels (Whispers Wind), Anishinabe Nation Chief Svnoyi Wohali (Night Eagle), Cherokee Nation

Lillian Shirt, Clan Mother, Cree Nation

Elder Ernie Sandy, Anishinabe (Ojibway) Nation

Hereditary Chief Steve Sampson, Chemainus Nation
Ambassador Chief Red Jacket of Turtle Island

28 Mass Graves at former Indian Residential Schools and Hospitals across Canada.

A. British Columbia

Port Alberni: Presbyterian- United Church school (1895-1973), now occupied by the Nuu-Chah-Nulth Tribal Council (NTC) office, Kitskuksis Road. Grave site is a series of sinkhole rows in hills 100 metres due west of the NTC building, in thick foliage, past an unused water pipeline. Children also interred at Tseshaht reserve cemetery, and in wooded gully east of Catholic cemetery on River Road.
Alert Bay: St. Michael’s Anglican school (1878-1975), situated on Cormorant Island offshore from Port McNeill. Presently building is used by Namgis First Nation. Site is an overgrown field adjacent to the building, and also under the foundations of the present new building, constructed during the 1960’s. Skeletons seen "between the walls".
Kuper Island: Catholic school (1890-1975), offshore from Chemainus. Land occupied by Penelakut Band. Former building is destroyed except for a staircase. Two grave sites: one immediately south of the former building, in a field containing a conventional cemetery; another at the west shoreline in a lagoon near the main dock.
Nanaimo Indian Hospital: Indian Affairs and United Church experimental facility (1942-1970) on Department of National Defense land. Buildings now destroyed. Grave sites are immediately east of former buildings on Fifth avenue, adjacent to and south of Malaspina College.
Mission: St. Mary’s Catholic school (1861-1984), adjacent to and north of Lougheed Highway and Fraser River Heritage Park. Original school buildings are destroyed, but many foundations are visible on the grounds of the Park.
In this area there are two grave sites: a) immediately adjacent to former girls’ dormitory and present cemetery for priests, and a larger mass grave in an artificial earthen mound, north of the cemetery among overgrown foliage and blackberry bushes, and b) east of the old school grounds, on the hilly slopes next to the field leading to the newer school building which is presently used by the Sto:lo First Nation. Hill site is 150 metres west of building.

North Vancouver: Squamish (1898-1959) and Sechelt (1912-1975) Catholic schools, buildings destroyed. Graves of children who died in these schools interred in the Squamish Band Cemetery, North Vancouver.
Sardis: Coqualeetza Methodist-United Church school (1889-1940), then experimental hospital run by federal government (1940-1969). Native burial site next to Sto:lo reserve and Little Mountain school, also possibly adjacent to former school-hospital building.
Cranbrook: St. Eugene Catholic school (1898-1970), recently converted into a tourist "resort" with federal funding, resulting in the covering-over of a mass burial site by a golf course in front of the building. Numerous grave sites are around and under this golf course.
Williams Lake: Catholic school (1890-1981), buildings destroyed but foundations intact, five miles south of city. Grave sites reported north of school grounds and under foundations of tunnel-like structure.
Meares Island (Tofino): Kakawis-Christie Catholic school (1898-1974). Buildings incorporated into Kakawis Healing Centre. Body storage room reported in basement, adjacent to burial grounds south of school.
Kamloops: Catholic school (1890-1978). Buildings intact. Mass grave south of school, adjacent to and amidst orchard. Numerous burials witnessed there.
Lytton: St. George’s Anglican school (1901-1979). Graves of students flogged to death, and others, reported under floorboards and next to playground.
Fraser Lake: Lejac Catholic school (1910-1976), buildings destroyed. Graves reported under old foundations and between the walls.
Alberta:

Edmonton: United Church school (1919-1960), presently site of the Poundmaker Lodge in St. Albert. Graves of children reported south of former school site, under thick hedge that runs north-south, adjacent to memorial marker.
Edmonton: Charles Camsell Hospital (1945-1967), building intact, experimental hospital run by Indian Affairs and United Church. Mass graves of children from hospital reported south of building, near staff garden.
Saddle Lake: Bluequills Catholic school (1898-1970), building intact, skeletons and skulls observed in basement furnace. Mass grave reported adjacent to school.
Hobbema: Ermineskin Catholic school (1916-1973), five intact skeletons observed in school furnace. Graves under former building foundations.
Manitoba:

Brandon: Methodist-United Church school (1895-1972). Building intact. Burials reported west of school building.
Portage La Prairie: Presbyterian- United Church school (1895-1950). Children buried at nearby Hillside Cemetery.
Norway House: Methodist-United Church school (1900-1974). "Very old" grave site next to former school building, demolished by United Church in 2004.
Ontario:

Thunder Bay: Lakehead Psychiatric Hospital, still in operation. Experimental centre. Women and children reported buried adjacent to hospital grounds.
Sioux Lookout: Pelican Lake Catholic school (1911-1973). Burials of children in mound near to school.
Kenora: Cecilia Jeffrey school, Presbyterian- United Church (1900-1966). Large burial mound east of former school.
Fort Albany: St. Anne’s Catholic school (1936-1964). Children killed in electric chair buried next to school.
Spanish: Catholic school (1883-1965). Numerous graves.
Brantford: Mohawk Institute, Anglican church (1850-1969), building intact. Series of graves in orchard behind school building, under rows of trees.
Sault Ste. Marie: Shingwauk Anglican school (1873-1969), some intact buildings. Several graves of children reported on grounds of old school.
Quebec:

Montreal: Allan Memorial Institute, McGill University, still in operation since opening in 1940. MKULTRA experimental centre. Mass grave of children killed there north of building, on southern slopes of Mount Royal behind stone wall.

There are many places that are not listed and yet to be discovered, another place that is not on the list is Timber bay, in Saskatchewan, it was ruled that is was not considered as a residential school but in fact it was.The first big yellow building you see when you drive in, it is called Deer lodge, under that building is a grave, there was also a furnace below the building. The building was burned down and that is when the bones were located. This was never released to the public. Much of this evidence is hidden.

Eagle Strong Voice and IHRTGC elders along with dozens of chiefs presented the Mass Graves List to the United Nations on April 19 2008, and we had ask United Nations agencies to protect and monitor the mass graves as part of a genuine inquiry and judicial prosecution of those responsible for this Canadian Genocide.

Native American children in the United States and Canada were forcibly taken from their families and relocated to residential schools. The stated goal of this government program was to "kill the Indian to save the man." Half of the children did not survive the experience, and those who did later died, they were either murdered, raped, sacrificed or burned alive, those who ran away and survived were left permanently scarred. The resulting alcoholism, suicide, and the transmission of trauma to their own children has led to a social disintegration with results that can only be described as genocidal.
#indigenous #aboriginal #native
 
A Reflection on this story from Faith R Michaels:

No 'I am sorry'' heals this. In order to heal these children's sacrifice in the 'kill the Indian save the man campaign' requires honoring.. and to all those responsible for this horror still living?? Your day of reckoning has come. These children were slaughtered .. and at the original post are survivors posting. They were Christian in name only, in church run schools..

I honor them here by telling of their forgotten lives..
 

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